Tenebrae Psalms/5: Psalm 71 and the kingship of Christ

The responsories for the second Nocturn of Tenebrae for Maundy Thursday, which we start on today with a look at Psalm 71 (72), focus on Judas' betrayal and subsequent horrible fate.

Today's psalm, though, first invites us to reflect on just how terrible a crime that betrayal was by reminding us just who Christ is, and why he came as man to us.

Who is Christ?

The sixth century commentator Cassiodorus provides a nice summary of the progression of the psalm in the light of the New Testament:

"The prophet speaks throughout the psalm, pointing to the coming of the Lord Saviour, and clearly manifesting alternately His humanity and His divinity in one and the same person. In the first section he addresses the Father, begging for His Son the role of judging the nations which is known to have been predestined before time began. In the second part he says that at the Lord's judgment the sons of the poor will be saved, and the pride of the devil undoubtedly brought low. He is also seen to indicate in marvellous fashion the birth from the Virgin, by means of certain parallels. In the third part he recounts what blessings have accrued from the holy Spirit and from the Lord Christ born of the virgin Mary. In the fourth section he says that He is to be adored by all kings because He has freed the human race from the power of the devil. In the fifth he proclaims that once seen by human eyes He was the mainstay of believers and an undoubted Source of progress for the just. In the sixth he relates that praises are to be delivered to the eternal Lord with the unanimity of the whole world. In the seventh he delivers with the sweetest devotion a hymn to the Lord Christ.  It is thus obvious that a clear and manifest beginning to the New Testament has been fashioned in the course of this psalm."

Meditation on the kingship of Christ should surely help us to put our own actions in perspective, and help dissuade us from those small betrayals of his we make each day.

Psalm 71

Deus, iudícium tuum regi da: * et iustítiam tuam fílio regis.	Give to the king your judgment, O God, and to the king's son your justice:
Iudicáre pópulum tuum in iustítia, * et páuperes tuos in iudício.	To judge your people with justice, and your poor with judgment.
Suscípiant montes pacem pópulo: * et colles iustítiam.	Let the mountains receive peace for the people: and the hills justice.
Iudicábit páuperes pópuli, et salvos fáciet fílios páuperum: * et humiliábit calumniatórem.	He shall judge the poor of the people, and he shall save the children of the poor: and he shall humble the oppressor
Et permanébit cum sole, et ante lunam, * in generatióne et generatiónem.	And he shall continue with the sun and before the moon, throughout all generations.
Descendet sicut plúvia in vellus: * et sicut stillicidia stillántia super terram.	He shall come down like rain upon the fleece; and as showers falling gently upon the earth.
Oriétur in diébus eius iustítia, et abundántia pacis: * donec auferátur luna.	In his days shall justice spring up, and abundance of peace, till the moon be taken away.
Et dominábitur a mari usque ad mare: * et a flúmine usque ad términos orbis terrárum.	And he shall rule from sea to sea, and from the river unto the ends of the earth.
Coram illo prócident Æthíopes: * et inimíci eius terram lingent.	Before him the Ethiopians shall fall down: and his enemies shall lick the ground.
Reges Tharsis, et ínsulæ múnera ófferent: * reges Arabum et Saba dona addúcent.	The kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Saba shall bring gifts:
Et adorábunt eum omnes reges terræ: * omnes gentes sérvient ei:	And all kings of the earth shall adore him: all nations shall serve him.
Quia liberábit páuperem a poténte: * et páuperem, cui non erat adiútor.	For he shall deliver the poor from the mighty: and the needy that had no helper.
Parcet páuperi et ínopi: * et ánimas páuperum salvas fáciet.	He shall spare the poor and needy: and he shall save the souls of the poor.
Ex usúris et iniquitáte rédimet ánimas eórum: * et honorábile nomen eórum coram illo.	He shall redeem their souls from usuries and iniquity: and their names shall be honourable in his sight.
Et vivet, et dábitur ei de auro Arábiæ, † et adorábunt de ipso semper: * tota die benedícent ei.	And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day.
Et erit firmaméntum in terra in summis móntium, † superextollétur super Líbanum fructus eius: * et florébunt de civitáte sicut fœnum terræ.	And there shall be a firmament on the earth on the tops of mountains, above Libanus shall the fruit thereof be exalted: and they of the city shall flourish like the grass of the earth.
Sit nomen eius benedíctum in sæcula: * ante solem pérmanet nomen eius.	Let his name be blessed for evermore: his name continues before the sun.
Et benedicéntur in ipso omnes tribus terræ: * omnes Gentes magnificábunt eum.	And in him shall all the tribes of the earth be blessed: all nations shall magnify him.
Benedíctus Dóminus, Deus Israël, * qui facit mirabília solus.	Blessed be the Lord, the God of Israel, who alone does wonderful things.
Et benedíctum nomen maiestátis eius in ætérnum: † et replébitur maiestáte eius omnis terra: fiat, fiat.	And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Ghost.

And for the next part in this series, go here.

Tenebrae of Holy Thursday

Nocturn I: Psalms 68, 69, 70
Nocturn II: Psalms 71, 72, 73
Nocturn III: Psalms 74, 75, 76
Lauds: 50, 89, 35, [Ex 15], 146

And for the antiphon and a few verses of the psalm to listen to (note that it goes on with a setting of the responsories).

Other Scriptural and liturgical uses of the psalm

NT references	Lk 1:48 (17); Lk 1:68 (19)
RB cursus	Wednesday Matins
Monastic/(Roman) feasts etc	Nativity; Epiphany; Maundy Thurs Tenebrae, II, 1; Trinity
Roman pre 1911	Thursday Matins
Roman post 1911	1911-62: Thursday Prime 1970:
Mass propers (EF)	Christ the King, 8, 11

Psalms of Tenebrae/4 - Psalm 70

Today's psalm concludes the first Nocturn of Tenebrae for Maundy Thursday.

Like its two predecessors it is a plea for help at a time when our strength threatens to fail us, and thus clearly belongs with this set of psalms representing the prayer in the Garden.

The call to obedience

But the other key to its inclusion in the psalms selected for Maundy Thursday surely lies in the title of the psalm given in the Septuagint, which lauds the pure obedience of a good son, as St Augustine's commentary on it explains:

"The title then of this Psalm is, as usual, a title intimating on the threshold what is being done in the house: To David himself for the sons of Jonadab, and for those that were first led captive.

Jonadab (he is commended to us in the prophecy of Jeremiah) was a certain man, who had enjoined his sons not to drink wine, and not to dwell in houses, but in tents. But the commandment of the father the sons kept and observed, and by this earned a blessing from the Lord. Now the Lord had not commanded this, but their own father. But they so received it as though it were a commandment from the Lord their God; for even though the Lord had not commanded that they should drink no wine and should dwell in tents; yet the Lord had commanded that sons should obey their father... God then blessed the sons of Jonadab because of their obedience, and thrust them in the teeth of His disobedient people, reproaching them, because while the sons of Jonadab were obedient to their father, they obeyed not their God..."

The call to mission

It is this perfect obedience to the will of God that we must strive to imitate.

Yet obedience is surely the hardest of the evangelical counsels for us to follow.

Pope Benedict XVI commented a few days ago we are not the authors of our own vocation.  It is an important point: God ordains where and when we were born; and into what family and circumstances.  He also calls each of us individually, firstly to a state of life, and secondly to particular missions within that life.

We can of course choose not to listen to those calls in the first place, not to discern what we are meant to be doing with our lives, what we are meant to be doing here and now.  Indeed, few today are taught to properly discern their vocation in life, or to listen to the breath of the Holy Spirit as it blows in our hearts and minds.

And even if we do listen, we are left free to reject those calls - and most of us do many times a day, through sin or failure to act.

Yet the psalmist reminds us that it is never too late, that we must over and over again ask for God's aid to persevere, for God wants to save us: 'for turning you have brought me to life, and have brought me back again from the depths of the earth".

The text of the psalm

Vulgate	Douay-Rheims
Psalmus David, filiorum Jonadab, et priorum captivorum.	A psalm for David. Of the sons of Jonadab, and the former captives.
1 In te, Dómine, sperávi, non confúndar in ætérnum : in justítia tua líbera me, et éripe me.	In you, O Lord, I have hoped, let me never be put to confusion:
2  Inclína ad me aurem tuam, et salva me.	2 Deliver me in your justice, and rescue me. Incline your ear unto me, and save me.
3  Esto mihi in Deum protectórem, et in locum munítum : ut salvum me fácias.	3 Be unto me a God, a protector, and a place of strength: that you may make me safe.
4  Quóniam firmaméntum meum, * et refúgium meum es tu.	For you are my firmament and my refuge.
5  Deus meus, éripe me de manu peccatóris, * et de manu contra legem agéntis et iníqui :	4 Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.
6  Quóniam tu es patiéntia mea, Dómine : * Dómine, spes mea a juventúte mea.	5 For you are my patience, O Lord: my hope, O Lord, from my youth.
7  In te confirmátus sum ex útero : * de ventre matris meæ tu es protéctor meus.	6 By you have I been confirmed from the womb: from my mother's womb you are my protector.
8  In te cantátio mea semper : * tamquam prodígium factus sum multis : et tu adjútor fortis.	Of you I shall continually sing: 7 I have become unto many as a wonder, but you are a strong helper.
9  Repleátur os meum laude, ut cántem glóriam tuam : * tota die magnitúdinem tuam.	8 Let my mouth be filled with praise, that I may sing your glory; your greatness all the day long
10  Ne projícias me in témpore senectútis : * cum defécerit virtus mea, ne derelínquas me.	9 Cast me not off in the time of old age: when my strength shall fail, do not forsake me.
11 Quia dixérunt inimíci mei mihi : * et qui custodiébant ánimam meam, consílium fecérunt in unum.	10 For my enemies have spoken against me; and they that watched my soul have consulted together,
12  Dicéntes : Deus derelíquit eum, persequímini, et comprehéndite eum : * quia non est qui erípiat.	11 saying: God has forsaken him: pursue and take him, for there is none to deliver him.
13  Deus ne elongéris a me : * Deus meus, in auxílium meum réspice.	12 O God, be not far from me: O my God, make haste to my help.
14  Confundántur, et defíciant detrahéntes ánimæ meæ : * operiántur confusióne, et pudóre qui quærunt mala mihi.	13 Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and blame that seek my hurt.
15  Ego autem semper sperábo : * et adjíciam super omnem laudem tuam.	14 But I will always hope; and will add to all your praise.
16  Os meum annuntiábit justítiam tuam : * tota die salutáre tuum.	15 My mouth shall show forth your justice; your salvation all the day long.
17  Quóniam non cognóvi litteratúram, introíbo in poténtias Dómini : * Dómine, memorábor justítiæ tuæ solíus.	Because I have not known learning, 16 I will enter into the powers of the Lord: O Lord, I will be mindful of your justice alone.
18  Deus, docuísti me a juventúte mea : * et usque nunc pronuntiábo mirabília tua.	17 You have taught me, O God, from my youth: and till now I will declare your wonderful works.
19  Et usque in senéctam et sénium : * Deus, ne derelínquas me,	18 And unto old age and grey hairs: O God, forsake me not,
20  Donec annúntiem bráchium tuum * generatióni omni, quæ ventúra est	Until I show forth your arm to all the generation that is to come:
21  Poténtiam tuam, et justítiam tuam, Deus, usque in altíssima, quæ fecísti magnália : *  Deus, quis símilis tibi?	Your power, 19 and your justice, O God, even to the highest great things you have done: O God, who is like to you?
22 Quantas ostendísti mihi tribulatiónes multas et malas : et convérsus vivificásti me : * et de abyssis terræ íterum reduxísti me:	20 How great troubles have you shown me, many and grievous: and turning you have brought me to life, and have brought me back again from the depths of the earth:
23  Multiplicásti magnificéntiam tuam : * et convérsus consolátus es me.	21 You have multiplied your magnificence; and turning to me you have comforted me.
24  Nam et ego confitébor tibi in vasis psalmi veritátem tuam : * Deus, psallam tibi in cíthara, Sanctus Israël.	22 For I will also confess to you your truth with the instruments of psaltery: O God, I will sing to you with the harp, you holy one of Israel.
25  Exsultábunt lábia mea cum cantávero tibi : * et ánima mea, quam redemísti.	23 My lips shall greatly rejoice, when I shall sing to you; and my soul which you have redeemed.
26  Sed et lingua mea tota die meditábitur justítiam tuam : * cum confúsi et revériti fúerint, qui quærunt mala mihi.	24 Yea and my tongue shall meditate on your justice all the day; when they shall be confounded and put to shame that seek evils to me.

Tenebrae of Holy Thursday

Nocturn I: Psalms 68, 69, 70
Nocturn II: Psalms 71, 72, 73
Nocturn III: Psalms 74, 75, 76
Lauds: 50, 89, 35, [Ex 15], 146

And you can find the next part in this series here.

Other Scriptural and liturgical uses of the psalm

NT references	Gal 1:15 (7); Lk 1:49 (18); Rom 10:7 (22)
RB cursus	Wednesday Matins II, 4
Monastic feasts etc	Christ the King; Maundy Thurs Tenebrae, I,3 AN 2174 (4) AN 5283 (18) AN 208 (19, 20)
Responsories	6423 (1-3) Epiphanytide Thurs 7529 (8, 9, 23) – Epjnaytide thurs 6762 (23, 24, 28) Epiphanytide Thurs 6422 (1) 6899 (Psalm Sunday alt verse, 4) 7687 (5, 6) – H, day hours in Septuagesima 6325 (10-12) 7475 (10-12) Passion Sunday no 8
Roman pre 1911	Thursday Matins
Roman post 1911	1911-62: Thursday Compline
Mass propers (EF)	Quinquagesima Sun IN 1-3 Lent 4 Thursday, CO (17-19); Pentecost Ember Friday, IN (1-2, 8, 23); PP 8, GR (1, 3) PP 16, IN (1-2), CO (17-19)

Psalms of Tenebrae/3 - Psalm 69

Today's psalm, the second of the First Nocturn of Matins for Maundy Thursday, is very short, and the first verse at least will be very familiar, as the prayer 'O God come to my aid, O Lord make haste to help me' is frequently used in the liturgy.  In fact it is one of those verses that can be usefully said all through the day!

Psalm 69 is actually more or less a repeat of the second half of Psalm 39 (the main difference is in the Hebrew word used for God, here Adonai instead of Elohim).

In the Benedictine Office, it is normally said at Matins on Wednesday; in the pre-1911 Roman Office, it was said at Matins on Thursday, the 1962 Roman Office has it at Compline on the same day.

In the context of Maundy Thursday

In the context of Tenebrae for Maundy Thursday, it is first an intensification of that prayer for deliverance from what must come.  More importantly though, it is a prayer for what is to come: for in the Resurrection, Our Lord's enemies were indeed confounded, as the verse used for the antiphon (v 3) reminds us.

In the Septuagint and Vulgate, the psalm is given the title 'Unto the end, a psalm for David, to bring to remembrance that the Lord saved him'.  Cassiodorus suggests that this is to differentiate the context for the two versions of the psalm:

"So in Psalm 39 where these words occur there is fear of future judgment and recollection of sins; but in the present passage hope of liberation and the promised trust in our future reward are maintained. To demonstrate that he remembered this, he added: That the Lord saved me, so that it could be shown that this recollection was born not of fear but of the kindness which had been received. It was fitting that, since in the previous psalm the Lord Christ had recounted His passion, and had added the hope of resurrection, so here His members should speak in similar vein after their Head, so that they might proclaim their faithful sufferings, and entertain hope of the resurrection for which they prayed."

Lent as spiritual warfare

For us today, the plea for help in the face of our enemies should serve as a reminder that Lent is a period when the spiritual warfare waged against us will tend to intensify.  We should make our own, then, the plea 'But I am needy and poor; O God, help me'.



Psalm 69

Deus, in adjutórium meum inténde : * Dómine ad adjuvándum me festína.
2  Confundántur et revereántur, * qui quærunt ánimam meam.
3  Avertántur retrórsum, et erubéscant, * qui volunt mihi mala.
4  Avertántur statim erubescéntes, * qui dicunt mihi : Euge, euge.
5  Exsúltent et læténtur in te omnes qui quærunt te, * et dicant semper : Magnificétur Dóminus : qui díligunt salutáre tuum.
6  Ego vero egénus, et pauper sum : * Deus, ádjuva me.
7  Adjútor meus, et liberátor meus es tu : * Dómine, ne moreris.

O God come to my assistance; O Lord, make haste to help me.
Let them be confounded and ashamed that seek my soul:
Let them be turned backward, and blush for shame that desire evils to me:
Let them be presently turned away blushing for shame that say to me: 'Tis well, 'tis well.
Let all that seek you rejoice and be glad in you; and let such as love your salvation say always: The Lord be magnified.
But I am needy and poor; O God, help me.
You are my helper and my deliverer: O lord, make no delay.

And here is a lovely polyphonic setting of the psalm by the Mexican Jan de Padilla



Tenebrae of Holy Thursday

Nocturn I: Psalms 68, 69, 70
Nocturn II: Psalms 71, 72, 73
Nocturn III: Psalms 74, 75, 76
Lauds: 50, 89, 35, [Ex 15], 146

And you can find the next post in this series here.

Psalms of Tenebrae/2 - Psalm 68: On holy zeal

Today in this Lenten series on the psalms of the Tenebrae of Holy Week, I want to start on the first Nocturn for Maundy Thursday, which focuses on the prayer in the Garden of Gethsemene, at the foot of the Mount of Olives, and provides us with three psalms depicting the suffering servant.

The first of these psalms, Psalm 68 (69), Salvum me fac Deus, is not a short one!

But it is an important psalm, for it provides a summary of Our Lord's prayers as he faced his coming Passion.  As such, it is is one of the most quoted psalms in the New Testament.

The prayer in the Garden

Psalm 68 is truly the prayer of the Garden, opening with a plea for salvation from the waters of his coming baptism of blood, and lamenting the numbers of those who hate him without cause.  It describes his coming fate on the Cross, with its references to drinking vinegar and gall; and deals also with the fate of Judas and those who persecuted him.

But above all, it points to Our Lord's alienation from those around him, reflected in the failure of the apostles with him to stay awake, and their coming flight and disowning of him:

"And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none".

Zeal for your house has consumed me..

The antiphon for the psalm at Tenebrae, though, is Verse 10 of the psalm (when it is arranged liturgically), and Coverdale translates it thus:

"For the zeal of thine house hath even eaten me; and the rebukes of them that rebuked thee are fallen upon me."

This is a supremely important verse, for, as the Gospels remind us, it reminds us of the cleansing of the Temple, that act that Pope Benedict XVI argues in Volume 2 of Jesus of Nazareth is about opening the Temple truly to the whole world: 'it announces the coming of the new Temple, the Temple that Jesus came on earth to build', and reveals Christ's self-giving love, 'the zeal of the Cross' (pp22-23).

It should serve as a reminder to us, perhaps, that we, too, must always exhibit that good zeal for the faith that Our Lord models, regardless of the consequences to ourselves.

You can hear the antiphon sung as it is set for Tenebrae, along with a couple of verses to give you the feel of the psalm tone, in the video below.

Vulgate	Douay-Rheims
In finem, pro iis qui commutabuntur. David.	Unto the end, for them that shall be changed; for David.
1 Salvum me fac, Deus: * quóniam intravérunt aquæ usque ad ánimam meam.	2 Save me, O God: for the waters have come in even unto my soul.
2  Infíxus sum in limo profúndi: * et non est substántia.	3 I stick fast in the mire of the deep and there is no sure standing.
3  Veni in altitúdinem maris: * et tempéstas demérsit me.	I have come into the depth of the sea, and a tempest has overwhelmed me.
4  Laborávi clamans, raucæ factæ sunt fauces meæ: * defecérunt óculi mei, dum spero in Deum meum.	4 I have laboured with crying; my jaws have become hoarse, my eyes have failed, whilst I hope in my God.
5  Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.	5 They are multiplied above the hairs of my head, who hate me without cause.
6  Confortáti sunt qui persecúti sunt me inimíci mei injúste: * quæ non rápui, tunc exsolvébam	My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.
7  Deus, tu scis insipiéntiam meam: * et delícta mea a te non sunt abscóndita.	6 O God, you know my foolishness; and my offences are not hidden from you:
8  Non erubéscant in me qui exspéctant te, Dómine, * Dómine virtútum	7 Let not them be ashamed for me, who look for you, O Lord, the Lord of hosts.
9  Non confundántur super me * qui quærunt te, Deus Israël.	Let them not be confounded on my account, who seek you, O God of Israel.
10  Quóniam propter te sustínui oppróbrium: * opéruit confúsio fáciem meam.	8 Because for your sake I have borne reproach; shame has covered my face.
11  Extráneus factus sum frátribus meis, * et peregrínus fíliis matris meæ.	9 I have become a stranger to my brethren, and an alien to the sons of my mother.
12  Quóniam zelus domus tuæ comédit me: * et oppróbria exprobrántium tibi cecidérunt super me.	10 For the zeal of your house has eaten me up: and the reproaches of them that reproached you are fallen upon me.
13  Et opérui in jejúnio ánimam meam: * et factum est in oppróbrium mihi.	11 And I covered my soul in fasting: and it was made a reproach to me.
14  Et pósui vestiméntum meum cilícium: * et factus sum illis in parábolam.	12 And I made haircloth my garment: and I became a byword to them.
15  Advérsum me loquebántur, qui sedébant in porta: * et in me psallébant qui bibébant vinum.	13 They that sat in the gate spoke against me: and they that drank wine made me their song.
16  Ego vero oratiónem meam ad te, Dómine: * tempus benepláciti, Deus.	14 But as for me, my prayer is to you, O Lord; for the time of your good pleasure, O God.
17 In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ:	In the multitude of your mercy hear me, in the truth of your salvation.
18  Eripe me de luto, ut non infígar: * líbera me ab iis, qui odérunt me, et de profúndis aquárum.	15 Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.
19  Non me demérgat tempéstas aquæ, neque absórbeat me profúndum: * neque úrgeat super me púteus os suum.	16 Let not the tempest of water drown me, nor the deep water swallow me up: and let not the pit shut her mouth upon me.

Vulgate	Douay-Rheims
20  Exáudi me, Dómine, quóniam benígna est misericórdia tua: * secúndum multitúdinem miseratiónum tuárum réspice in me.	17 Hear me, O Lord, for your mercy is kind; look upon me according to the multitude of your tender mercies.
21  Et ne avértas fáciem tuam a púero tuo: * quóniam tríbulor, velóciter exáudi me.	18 And turn not away your face from your servant: for I am in trouble, hear me speedily.
22  Inténde ánimæ meæ, et líbera eam: * propter inimícos meos éripe me.	19 Attend to my soul, and deliver it: save me because of my enemies.
23  Tu scis impropérium meum, et confusiónem meam, * et reveréntiam meam.	20 You know my reproach, and my confusion, and my shame.
24  In conspéctu tuo sunt omnes qui tríbulant me: * impropérium exspectávit cor meum, et misériam.	21 In your sight are all they that afflict me; my heart has expected reproach and misery.
25  Et sustínui qui simul contristarétur, et non fuit: * et qui consolarétur, et non invéni.	And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.
26  Et dedérunt in escam meam fel: * et in siti mea potavérunt me acéto.	22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.
27  Fiat mensa eórum coram ipsis in láqueum, * et in retributiónes, et in scándalum.	23 Let their table become as a snare before them, and a recompense, and a stumbling block.
28  Obscuréntur óculi eórum ne vídeant: * et dorsum eórum semper incúrva.	24 Let their eyes be darkened that they see not; and their back bend down always.
29  Effúnde super eos iram tuam: * et furor iræ tuæ comprehéndat eos.	25 Pour out your indignation upon them: and let your wrathful anger take hold of them.
30  Fiat habitátio eórum desérta: * et in tabernáculis eórum non sit qui inhábitet.	26 Let their habitation be made desolate: and let there be none to dwell in their tabernacles.
31  Quóniam quem tu percussísti, persecúti sunt: * et super dolórem vúlnerum meórum addidérunt.	27 Because they have persecuted him whom you have smitten; and they have added to the grief of my wounds.
32  Appóne iniquitátem super iniquitátem eórum: * et non intrent in justítiam tuam.	28 Add iniquity upon their iniquity: and let them not come into your justice.
33  Deleántur de libro vivéntium: * et cum justis non scribántur.	29 Let them be blotted out of the book of the living; and with the just let them not be written.
34  Ego sum pauper et dolens: * salus tua, Deus, suscépit me.	30 But I am poor and sorrowful: your salvation, O God, has set me up.
35  Laudábo nomen Dei cum cántico: * magnificábo eum in laude:	31 I will praise the name of God with a canticle: and I will magnify him with praise.
36  Et placébit Deo super vítulum novéllum: * córnua producéntem et úngulas.	32 And it shall please God better than a young calf, that brings forth horns and hoofs.
37  Vídeant páuperes et læténtur: * quærite Deum, et vivet ánima vestra.	33 Let the poor see and rejoice: seek God, and your soul shall live.
38  Quóniam exaudívit páuperes Dóminus: * et vinctos suos non despéxit.	34 For the Lord has heard the poor: and has not despised his prisoners.
39  Laudent illum cæli et terra, * mare et ómnia reptília in eis.	35 Let the heavens and the earth praise him; the sea, and everything that creeps therein.
40  Quóniam Deus salvam fáciet Sion: * et ædificabúntur civitátes Juda.	36 For God will save Sion, and the cities of Juda shall be built up.
41  Et inhabitábunt ibi, * et hereditáte acquírent eam.	And they shall dwell there, and acquire it by inheritance.
42  Et semen servórum ejus possidébit eam: * et qui díligunt nomen ejus, habitábunt in ea.	37 And the seed of his servants shall possess it; and they that love his name shall dwell therein.

And here is the whole psalm sung in Latin:

Tenebrae of Holy Thursday

Nocturn I: Psalms 68, 69, 70
Nocturn II: Psalms 71, 72, 73
Nocturn III: Psalms 74, 75, 76
Lauds: 50, 89, 35, [Ex 15], 146

And you can find the next part of this series here.

Other Scriptural and liturgical uses of the psalm

NT references	Jn 15:19-25 (5); Jn 2: 13-17; Rom 15:3; Heb 11:26 (12); Mk 3:21(11); Jn 16:32; Heb 12:2 (23); Mt 26:40 (25); Mt 27:34; Mk 15:23, 26; Lk 23: 36 Jn 19:28 (26); Rom 11: 9-10; (27); Acts 1:20; Rev 16:1 (29); Lk 13:35(30);
RB cursus	Wednesday Matins II, 1-2
Monastic feasts etc	Maundy Thurs Ten I, 1
Roman pre 1911	Thursday Matins
Roman post 1911	1911-62:  Thursday Matins. 1970:
Mass propers (EF)	Holy Tuesday CO (15-16); Holy Wednesday GR [21] (1-2) Palm Sunday OF (23-26); Holy Wednesday GR (21) [1-2]; Sacred Heart (24)