I will not fear what man can do to me - Psalm 120 (Gradual Psalm No 2)

Psalter of Lodewijk de Heilige, c1190

The second of the Gradual Psalms, Psalm 120, is also the second psalm of Terce during the week in the Benedictine Office.  It repeatedly stresses the strength of God's protection of us.

Psalm 120: Levávi óculos meos in montes

Vulgate	Douay-Rheims
Canticum graduum.
1  Levávi óculos meos in montes, * unde véniet auxílium mihi.	I have lifted up my eyes to the mountains, from whence help shall come to me.
2  Auxílium meum a Dómino, * qui fecit cælum et terram.	2 My help is from the Lord, who made heaven and earth.
3  Non det in commotiónem pedem tuum: * neque dormítet qui custódit te.	3 May he not suffer your foot to be moved: neither let him slumber that keeps you.
4  Ecce, non dormitábit neque dórmiet, * qui custódit Israël.	4 Behold he shall neither slumber nor sleep, that keeps Israel.
5  Dóminus custódit te, Dóminus protéctio tua, * super manum déxteram tuam.	5 The Lord is your keeper, the Lord is your protection upon your right hand.
6  Per diem sol non uret te: * neque luna per noctem.	6 The sun shall not burn you by day: nor the moon by night.
7  Dóminus custódit te ab omni malo: * custódiat ánimam tuam Dóminus.	7 The Lord keeps you from all evil: may the Lord keep your soul.
8  Dóminus custódiat intróitum tuum, et éxitum tuum: * ex hoc nunc, et usque in sæculum.	8 May the Lord keep your coming in and your going out; from henceforth now and for ever.

Liturgical uses

As for the previous Gradual Psalm, Psalm 120 features in many forms of the Office, including the Little Office of Our Lady and the Office of the Dead.  In the latter context, the key verse is, I think, the last one: our coming in (to this world) and goings out from it are under God’s loving watch, and he will help us not to stumble at the end.

NT references	Rev 7:16 (v6)
RB cursus	Terce during the week
Monastic feasts etc	Gradual Psalms; Vespers of the Dead LOOL Terce AN5269 (v1), 1536 (v2); 2402 (v7)
Roman pre 1911	Monday Vespers
Roman post 1911	1911-62: Monday Vespers
Mass propers (EF)	-

Ask for grace

In the previous psalm, the speaker had become restless with the realization that he is living in exile, far from God.

In this psalm, the speaker has decided to set out on the journey to Sion, and therefore asks for grace to accompany him on his journey, for as St Benedict instructs in the Prologue to his Rule, whatever good work you undertake, first pray to God asking him to perfect your efforts.

Cassiodorus comments on the pilgrim's progress so far:

Initially the prophet is afflicted, like the tax-collector who beat his breast and did not raise his eyes to heaven. He begs to be delivered from wicked lips and a deceitful tongue. But now he has recovered his breath and advanced to the second step. He has raised his eyes to the mountains, that is, to the holy intercessors by whose support he sought to win heavenly blessings.

Christological reading?

The most obvious way of reading this psalm is as a dialogue between the would be pilgrim and his supporters, or perhaps within the mind of the pilgrim, the person seeking to make the spiritual ascent.  He first asks where does my help come from, and gets the response, it comes from the creator, and so forth.

But we can also read it, I think, as a commentary on Christ's steadfast endurance as he faced his persecutors: fully knowing what was coming he didn't stumble or flinch; the God-man did not sleep, and though own perseverance, we are taught that we may confidently say: The Lord is my helper: I will not fear what man shall do to me'. (Hebrews 13:6)

Cultivate a longing for heaven

Verse 1 of Psalm 120 remind us that just as the traveller looks frequently in the direction he is travelling in, straining to catch a glimpse of his destination, so we should turn frequently, in our meditations, to the subject of heaven and the protection God affords those committed to him.

Verse 2 is a reminder that God will help us along the way, and help us to avoid the temptations that might tempt us to stop short of our true goal, and substitute other false gods, such as money, power and pleasure: the only true God is the creator of everything.

Strength of God's protection

The key theme of this psalm, though, is the protection God offers the pilgrim – the verb custodire, meaning to guard or protect, is used six times in the course of eight verses, and combines with other several other synonyms for God’s help.

The psalm emphasizes that this protection is always with us: day and night; in our our comings and our goings.

And it echoes in many ways, the petitions of the Lord’s prayer, asking that we not fall into temptation (our foot not be moved, v3), that we protected from all evil (v7), and that we not be led astray (v5&8).

Further reading

I have previously provided notes on this psalm in the context of the Office of the Dead and in a verse by verse series:

• Introduction to Psalm 120;
• Verses 1-4; and
• Verses 5-8.

Or you can go on to Psalm 121.

The trials of Christ - Psalm 119 (Gradual Psalm No 1)

Coter Mocking of Christ

The first group of five Gradual psalms is offered devotionally for the souls in purgatory.

It invites us to remember that the dwellers in this world - and also those in purgatory - are still living in exile from our true home, and to cultivate a longing for our heavenly home.   It teaches us that a key step for our spiritual progress is to detach ourselves from earthly things and remember that our true hope is not the extension of this life, but to dwell in heaven.

The Gradual psalms are often conceptualised as representing each of the steps of the temple, steps on the staircase to the heavenly temple.  Cassiodorus summarises this first step as teaching us the "loathing of the world, after which there is haste to attain zeal for all the virtues".  A more positive way of putting it lies in the Gospel injunction to be in the world but not of it, to cultivate the realisation that our true home is heaven, and we must actively set out on the journey towards it (verse 5).

Psalm 119: Ad Dominum cum tribularer clamavi

Vulgate	Douay-Rheims
1  Ad Dóminum cum tribulárer clamávi: * et exaudívit me.	In my trouble I cried to the Lord: and he heard me.
2  Dómine, líbera ánimam meam a lábiis iníquis, * et a lingua dolósa.	2 O Lord, deliver my soul from wicked lips, and a deceitful tongue.
3  Quid detur tibi, aut quid apponátur tibi * ad linguam dolósam?	3 What shall be given to you, or what shall be added to you, to a deceitful tongue?
4  Sagíttæ poténtis acútæ, * cum carbónibus desolatóriis	4 The sharp arrows of the mighty, with coals that lay waste.
5  Heu mihi, quia incolátus meus prolongátus est: habitávi cum habitántibus Cedar: * multum íncola fuit ánima mea.	5 Woe is me, that my sojourning is prolonged! I have dwelt with the inhabitants of Cedar: 6 My soul has been long a sojourner.
6  Cum his, qui odérunt pacem, eram pacíficus: * cum loquébar illis, impugnábant me gratis.	7 With them that hated peace I was peaceable: when I spoke to them they fought against me without cause.

Liturgical context

The first of the Gradual psalms, Psalm 119 features in many different liturgical contexts.  In the older forms of the Roman Office it is said on Monday at Vespers.  It is used in the Vespers of the Office of the Dead.  And it is said at Vespers during the Sacred Triduum.

NT references	-
RB cursus	Terce during the week+AN 1824 (v1)
Monastic feasts etc	Gradual Psalms; Vespers of Triduum Vespers of the Office of the Dead; Vespers of female saints LOOL Terce AN 2356 92); 2008 (7)
Responsories	-
Roman pre 1911	Monday Vespers
Roman post 1911	1911-62: Monday Vespers . 1970:
Mass propers (EF)	Lent 2 Friday, GR (1-2); Post-Pentecost 2, GR (1-2)

In the Benedictine Office it is the first psalm of Terce from Tuesday to Saturday.  Why that hour?  In St John's Gospel, Terce, the third hour, is associated with Christ's appearances before Herod and Pilate; he ascends the cross at around the sixth hour: St Augustine tells us that at the third hour, the crowd crucified Jesus with their tongues, as they called out their condemnations.

There are several Patristic references to these events as the reason for prayer at the third hour, and I think a strong case can be made that St Benedict's psalm selection is intended to give the hour a programmatic focus.

On Sunday after all, the sections of Psalm 118 set for Terce also provide extensive references to 'the snares of sinners' and the 'malice of evil men', and to the humbling of the speaker; in the first stanza of the hour, the speaker says he 'stands unafraid to observe your commandments'.  And the final stanza set for Sunday Terce refers to 'the place of my pilgrimage', making a nice link to this psalm's decision to set out on the journey.

Monday Terce similarly echoes these sentiments: the speaker states that 'the wicked are laying snares for me'; it refers again to those lying tongues, saying, 'All the sinners of the world I regard as liars'.  Above all, it includes the 'Suscipe' verse used in the monastic profession ceremony, where the monk agrees to 'share by patience in the sufferings of Christ' (Prologue to the Rule of St Benedict).

In the world but not of it

In this light, the psalm has an ongoing relevance to us: each time we say it, we are invited to start afresh on our pilgrimage towards our true home.  It also reminds us to keep Christ in front of us as our model of humility in conducting ourselves in the face of our enemies and those who surround us in a world increasingly hostile to the faith.

Patrick Reardon, in Christ in the Psalms (Consiliar Press, 2011), suggests that 1 Peter is essentially a commentary on this psalm.  Addressed to the dispersed 'exile' Christians, St Peter calls the members of the Church 'sojourners'  - strangers and pilgrims - in this world (1:1; 1:6; 2:11) who must endure the reproaches of outsiders, silencing them with our good deeds (2:15).

St Peter urges us to return peace for enmity (verse 6), following the model of Christ:

"For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.  Who did no sin, neither was guile found in his mouth. Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly." (2:21-23)

But my current favourite take on the psalm is that of Josh Moody in his book Journey to Joy The psalms of Ascent (Crossway, 2013).  He is a protestant writer, and his take on it doesn't make much allusion to the tradition.

But I think he captures the sense of the psalm very nicely when he discusses the profound effects on us of that lying tongue: when people say things that are unkind, nasty and untrue about us our wounds can be just as real as a physical wound, particularly when we encounter that funny change in atmosphere when you walk into a room, that subtle change in attitude that results from slander being spread about us.  He sees in the psalm the sense of helplessness we feel when we don't know exactly what has been said, or how to counter it.

Moody's solution to that feeling of being trapped, of not knowing how to get out of the box is to suggest that we pray; tell our pain to God using this psalm and place ourselves in his hands.  He points to the need for us to embark on 'the journey of  forgiveness'.

That is all helpful advice, but I think we should add to this that instead of trying to conform to the world's standards and expect justice and truth to prevail in this life, we have to accept the way of the Cross.  In the end, this life is but a short interval in the face of eternity, and the only journey that really counts is the journey towards the heavenly Jerusalem.

We should always remember that we are never truly alone on this journey.  We are following in the footsteps of Christ as we make this spiritual ascent, and aided by the grace flowing from his sacred wounds.   And through our prayers we bring with us the souls in purgatory, who in turn will pray for us once they reach the promised land.





I've previously provided notes on this psalm in the context of the Office of the Dead.

You can also find more detailed notes on it through the following links:

Introduction to Psalm 119
Notes on the verses

Or, you can go on to Psalm 120.

The text of the Gradual psalms arranged for devotional use (Overview and Introduction Pt 2)

Paolo Uccelli: Presentation of the Virgin Mary in the Temple

Yesterday I suggested saying the Gradual Psalms as a possible Lenten devotion.

Below is the text of the Gradual Psalms in Latin and English (Douay-Rheims), organised as they are traditionally said as a devotion, as three groups of five psalms, with short prayers in between each set.

The first five are traditionally offered for the dead, and are said without antiphon or Gloria Patri.  The second for the forgiveness of our sins, and the third set for our particular intentions.

I: For the dead

[Psalm 119]
1  Ad Dóminum cum tribulárer clamávi: * et exaudívit me.				In my trouble I cried to the Lord: and he heard me.
2  Dómine, líbera ánimam meam a lábiis iníquis, * et a lingua dolósa.				2 O Lord, deliver my soul from wicked lips, and a deceitful tongue.
3  Quid detur tibi, aut quid apponátur tibi * ad linguam dolósam?				3 What shall be given to you, or what shall be added to you, to a deceitful tongue?
4  Sagíttæ poténtis acútæ, * cum carbónibus desolatóriis				4 The sharp arrows of the mighty, with coals that lay waste.
5  Heu mihi, quia incolátus meus prolongátus est: habitávi cum habitántibus Cedar: * multum íncola fuit ánima mea.				5 Woe is me, that my sojourning is prolonged! I have dwelt with the inhabitants of Cedar: My soul has been long a sojourner.
6  Cum his, qui odérunt pacem, eram pacíficus: * cum loquébar illis, impugnábant me gratis.				With them that hated peace I was peaceable:   when I spoke to them they fought against me without cause.
[Psalm 120]
1  Levávi óculos meos in montes, * unde véniet auxílium mihi.					I have lifted up my eyes to the mountains, from whence help shall come to me.
2  Auxílium meum a Dómino, * qui fecit cælum et terram.					2 My help is from the Lord, who made heaven and earth.
3  Non det in commotiónem pedem tuum: * neque dormítet qui custódit te.					3 May he not suffer your foot to be moved: neither let him slumber that keeps you.
4  Ecce, non dormitábit neque dórmiet, * qui custódit Israël.					4 Behold he shall neither slumber nor sleep, that keeps Israel.
5  Dóminus custódit te, Dóminus protéctio tua, * super manum déxteram tuam.					5 The Lord is your keeper, the Lord is your protection upon your right hand.
6  Per diem sol non uret te: * neque luna per noctem.					6 The sun shall not burn you by day: nor the moon by night.
7  Dóminus custódit te ab omni malo: * custódiat ánimam tuam Dóminus.					7 The Lord keeps you from all evil: may the Lord keep your soul.
8  Dóminus custódiat intróitum tuum, et éxitum tuum: * ex hoc nunc, et usque in sæculum.					8 May the Lord keep your coming in and your going out; from henceforth now and for ever.
[Psalm 121]
1  Lætátus sum in his, quæ dicta sunt mihi: *  In domum Dómini íbimus.		I rejoiced at the things that were said to me: We shall go into the house of the Lord.
2  Stantes erant pedes nostri, * in átriis tuis, Jerúsalem.		2 Our feet were standing in your courts, O Jerusalem.
3  Jerúsalem, quæ ædificátur ut cívitas: * cujus participátio ejus in idípsum.		3 Jerusalem, which is built as a city, which is compact together.
4  Illuc enim ascendérunt tribus, tribus Dómini: * testimónium Israël ad confiténdum nómini Dómini.		4 For thither did the tribes go up, the tribes of the Lord: the testimony of Israel, to praise the name of the Lord.
5  Quia illic sedérunt sedes in judício, * sedes super domum David.		5 Because their seats have sat in judgment, seats upon the house of David.
6  Rogáte quæ ad pacem sunt Jerúsalem: * et abundántia diligéntibus te:		6 Pray for the things that are for the peace of Jerusalem: and abundance for them that love you.
7  Fiat pax in virtúte tua: * et abundántia in túrribus tuis.		7 Let peace be in your strength: and abundance in your towers
8  Propter fratres meos, et próximos meos, * loquébar pacem de te:		8 For the sake of my brethren, and of my neighbours, I spoke peace of you.
9  Propter domum Dómini, Dei nostri, * quæsívi bona tibi.		9 Because of the house of the Lord our God, I have sought good things for you.
[Psalm 122]
1  Ad te levávi óculos meos, * qui hábitas in cælis.						To you have I lifted up my eyes, who dwell in heaven.
2  Ecce sicut óculi servórum, * in mánibus dominórum suórum.						2 Behold as the eyes of servants are on the hands of their masters,
3  Sicut óculi ancíllæ in mánibus dóminæ suæ: * ita óculi nostri ad Dóminum, Deum nostrum, donec misereátur nostri.						As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.
4  Miserére nostri, Dómine, miserére nostri: * quia multum repléti sumus despectióne:						3 Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.
5  Quia multum repléta est ánima nostra: * oppróbrium abundántibus, et despéctio supérbis.						4 For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud
[Psalm 123]
1  Nisi quia Dóminus erat in nobis, dicat nunc Israël: * nisi quia Dóminus erat in nobis,	If it had not been that the Lord was with us, let Israel now say: 2 If it had not been that the Lord was with us,
2  Cum exsúrgerent hómines in nos, * forte vivos deglutíssent nos:	When men rose up against us, 3 perhaps they had swallowed us up alive.
3  Cum irascerétur furor eórum in nos, * fórsitan aqua absorbuísset nos.	When their fury was enkindled against us, perhaps the waters had swallowed us up.
4  Torréntem pertransívit ánima nostra: * fórsitan pertransísset ánima nostra aquam intolerábilem.	5 Our soul has passed through a torrent: perhaps our soul had passed through a water insupportable.
5  Benedíctus Dóminus * qui non dedit nos, in captiónem déntibus eórum.	6 Blessed be the Lord, who has not given us to be a prey to their teeth.
6  Anima nostra sicut passer erépta est * de láqueo venántium.	7 Our soul has been delivered as a sparrow out of the snare of the fowlers.
7  Láqueus contrítus est, * et nos liberáti sumus.	The snare is broken, and we are delivered.
8  Adjutórium nostrum in nómine Dómini, * qui fecit cælum et terram.	8 Our help is in the name of the Lord, who made heaven and earth
Requiem aeternam* dona eis, Domine.			Eternal rest* grant unto them. O Lord.
Et lux perpetua* luceat eis.			And let perpetual light* shine upon them.
(Said kneeling:) Pater noster ..... (secreto, usque ad) V. Et ne nos inducas in tentationem. R. Sed libera nos a malo.						Our Father .... (silently, as far as) V. And lead us not into temptation. R. But deliver us from evil.
V. A porta inferni. R. Erue, Domine, animas eorum						V. From the gate of hell. R. O Lord, deliver their souls.
V. Requiescant in pace. R. Amen.						V. May they rest in peace. R. Amen.
V. Domine, exaudi orationem meam. R. Et clamor meus ad te veniat.						V. O Lord, hear my prayer. R. And let my cry come unto Thee.
Oremus: Absolve, quaesumus, Domine, animas famulorum famularumque tuarum et omnium fidelium defunctorum, ab omni vinculo delictorum: ut in resurrectionis gloria inter Sanctos et Electos tuos resuscitati respirent. Per Christum Dominum nostrum. R. Amen.						Let us pray: Deliver, we beseech Thee, O Lord, the souls of Thy servants and handmaids, and all the faithful departed from the bonds of their sins: grant that they may live and breathe again in a glorious resurrection among all Thy Saints and Elect.   Through Christ our Lord. R. Amen.

II: For the forgiveness of our sins

[Psalm 124]
1 Qui confídunt in Dómino, sicut mons Sion: * non commovébitur in ætérnum, qui hábitat in Jerúsalem.	They that trust in the Lord shall be as mount Sion: he shall not be moved for ever that dwells 2 in Jerusalem.
2  Montes in circúitu ejus: * et Dóminus in circúitu pópuli sui, ex hoc nunc et usque in sæculum.	Mountains are round about it: so the Lord is round about his people from henceforth now and for ever.
3  Quia non relínquet Dóminus virgam peccatórum super sortem justórum: * ut non exténdant justi ad iniquitátem manus suas.	3 For the Lord will not leave the rod of sinners upon the lot of the just: that the just may not stretch forth their hands to iniquity.
4  Bénefac, Dómine, bonis, * et rectis corde.	4 Do good, O Lord, to those that are good, and to the upright of heart.
5  Declinántes autem in obligatiónes addúcet Dóminus cum operántibus iniquitátem: * pax super Israël.	5 But such as turn aside into bonds, the Lord shall lead out with the workers of iniquity: peace upon Israel.

Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 125]
1  In converténdo Dóminus captivitátem Sion: * facti sumus sicut consoláti:	When the Lord brought back the captivity of Sion, we became like men comforted.
2  Tunc replétum est gáudio os nostrum: * et lingua nostra exsultatióne	2 Then was our mouth filled with gladness; and our tongue with joy.
3  Tunc dicent inter Gentes: * Magnificávit Dóminus fácere cum eis.	Then shall they say among the Gentiles: The Lord has done great things for them.
4  Magnificávit Dóminus fácere nobíscum: * facti sumus lætántes.	3 The Lord has done great things for us; we have become joyful.
5  Convérte, Dómine, captivitátem nostram, * sicut torrens in austro.	4 Turn again our captivity, O Lord, as a stream in the south.
6  Qui séminant in lácrimis, * in exsultatióne metent.	5 They that sow in tears shall reap in joy.
7  Eúntes ibant et flebant, * mitténtes sémina sua.	6 Going they went and wept, casting their seeds.
8  Veniéntes autem vénient cum exsultatióne, * portántes manípulos suos.	7 But coming they shall come with joyfulness, carrying their sheaves.
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 126]
1.  Nisi Dominus aedificaverit domum:*  in vanum laboraverunt qui aedificant eam.	Unless the Lord build the house, they labour in vain that build it.
2.  Nisi Dominus custodierit civitatem:* frustra vigilat qui custodit eam.	Unless the Lord keep the city, he watches in vain that keeps it.
3.  Vanum est vobis ante lucem surgere:* surgite, postquam sederitis, qui manducatis panem doloris.	2 It is vain for you to rise before light, rise after you have sitten, you that eat the bread of sorrow.
4.  Cum dederit dilectis suis somnum:* ecce hereditas Domini, filii merces, fructus ventris.	When he shall give sleep to his beloved, 3 behold the inheritance of the Lord are children: the reward, the fruit of the womb.
5.  Sicut sagittae in manu potentis:* ita filii excussorum.	4 As arrows in the hand of the mighty, so the children of them that have been shaken.
6.  Beatus vir, qui implevit desiderium suum ex ipsis:* non confundetur cum loquetur inimicis suis in porta.	5 Blessed is the man that has filled the desire with them; he shall not be confounded when he shall speak to his enemies in the gate
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 127]
1 Beáti omnes, qui timent Dóminum,* qui ámbulant in viis ejus.	Blessed are all they that fear the Lord: that walk in his ways.
2  Labóres mánuum tuárum quia manducábis: * beátus es, et bene tibi erit.	2 For you shall eat the labours of your hands: blessed are you, and it shall be well with you.
3  Uxor tua sicut vitis abúndans: * in latéribus domus tuæ.	3 Your wife as a fruitful vine, on the sides of your house.
4  Fílii tui sicut novéllæ olivárum: * in circúitu mensæ tuæ.	Your children as olive plants, round about your table.
5  Ecce sic benedicétur homo, * qui timet Dóminum.	4 Behold, thus shall the man be blessed that fears the Lord.
6  Benedícat tibi Dóminus ex Sion: *  et vídeas bona Jerúsalem ómnibus diébus vitæ tuæ.	5 May the Lord bless you out of Sion: and may you see the good things of Jerusalem all the days of your life.
7  Et vídeas fílios filiórum tuórum: * pacem super Israël.	6 And may you see your children's children, peace upon Israel.
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 128]
1 Sæpe expugnavérunt me a juventúte mea, * dicat nunc Israël:	Often have they fought against me from my youth, let Israel now say.
2  Sæpe expugnavérunt me a juventúte mea: * étenim non potuérunt mihi.	2 Often have they fought against me from my youth: but they could not prevail over me.
3  Supra dorsum meum fabricavérunt peccatóres: * prolongavérunt iniquitátem suam.	3 The wicked have wrought upon my back: they have lengthened their iniquity.
4  Dóminus justus concídit cervíces peccatórum: * confundántur et convertántur retrórsum omnes, qui odérunt Sion.	4 The Lord who is just will cut the necks of sinners: 5 Let them all be confounded and turned back that hate Sion.
5  Fiant sicut fœnum tectórum: * quod priúsquam evellátur exáruit:	6 Let them be as grass upon the tops of houses: which withers before it be plucked up:
6  De quo non implévit manum suam qui metit: * et sinum suum qui manípulos cólligit.	7 Who with the mower fills not his hand: nor he that gathers sheaves his bosom.
7  Et non dixérunt qui præteríbant: Benedíctio Dómini super vos: * benedíximus vobis in nómine Dómini.	8 And they that passed by have not said: The blessing of the Lord be upon you: we have blessed you in the name of the Lord.
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen. (Said kneeling):	As it was in the beginning, is now, and ever shall be, world without end. Amen.

Kyrie eleison. Christe eleison. Kyrie eleison.	Lord have mercy. Christ have mercy. Lord have mercy.
Pater noster ..... (secreto, usque ad) V. Et ne nos inducas in tentationem. R. Sed libera nos a malo.	Our Father .... (silently, as far as) V. And lead us not into temptation. R. But deliver us from evil.
V. Memento Congregationis tuae. R. Quam possedisti ab initio.	V. Remember Thy congregation. R. Which Thou hast possessed from the beginning.
V. Domine, exaudi orationem meam. R. Et clamor meus ad te veniat.	V. O Lord, hear my prayer. R. And let my cry come unto Thee.
V. Dominus vobiscum. R. Et cum spiritu tuo.	V. The Lord be with you. R. And with thy spirit.
Oremus: Deus, cui proprium est misereri semper et parcere: suscipe deprecationem nostram; ut nos, et omnes famulos tuos, quos delictorum catena constringit, miseratio tuae pietatis clementer absolvat. Per Christum Dominum nostrum. R. Amen.	Let us pray: O God, whose property is always to have mercy and to spare, receive our petitions, and grant that we and all Thy servants who are bound by the chain of sin, may, by the compassion of Thy goodness, mercifully be absolved. Through Christ our Lord. R. Amen.

III For our intentions

[Psalm 129]
De profúndis clamávi ad te, Dómine: * Dómine, exáudi vocem meam :	Out of the depths I have cried to you, O Lord:
2  Fiant aures tuæ intendéntes: * in vocem deprecatiónis meæ.	2 Lord, hear my voice. Let your ears be attentive to the voice of my supplication.
3  Si iniquitátes observáveris, Dómine: * Dómine, quis sustinébit?	3 If you, O Lord, will mark iniquities: Lord, who shall stand it.
4  Quia apud te propitiátio est: * et propter legem tuam sustínui te, Dómine.	4 For with you there is merciful forgiveness: and by reason of your law, I have waited for you, O Lord.
5  Sustinuit ánima mea in verbo ejus: * sperávit ánima mea in Dómino.	My soul has relied on his word: 5 My soul has hoped in the Lord.
6  A custódia matutína usque ad noctem: * speret Israël in Dómino.	6 From the morning watch even until night, let Israel hope in the Lord.
7  Quia apud Dóminum misericórdia: * et copiósa apud eum redémptio.	7 Because with the Lord there is mercy: and with him plentiful redemption.
8  Et ipse rédimet Israël: * ex ómnibus iniquitátibus ejus.	8 And he shall redeem Israel from all his iniquities
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 130]
1 Dómine, non est exaltátum cor meum: * neque eláti sunt óculi mei.	1 Lord, my heart is not exalted: nor are my eyes lofty
2  Neque ambulávi in magnis: * neque in mirabílibus super me.	Neither have I walked in great matters, nor in wonderful things above me.
3  Si non humíliter sentiébam: * sed exaltávi ánimam meam.	2 If I was not humbly minded, but exalted my soul:
4  Sicut ablactátus est super matre sua: * ita retribútio in ánima mea.	As a child that is weaned is towards his mother, so reward in my soul
5  Speret Israël in Dómino: * ex hoc nunc et usque in sæculum.	3 Let Israel hope in the Lord, from henceforth now and for ever.
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 131]	A gradual canticle.
1 Meménto, Dómine, David, * et omnis mansuetúdinis ejus :	O Lord remember David, and all his meekness.
2  Sicut jurávit Dómino, * votum vovit Deo Jacob	2 How he swore to the Lord, he vowed a vow to the God of Jacob:
3  Si introíero in tabernáculum domus meæ, * si ascéndero in lectum strati mei :	3 If I shall enter into the tabernacle of my house: if I shall go up into the bed wherein I lie:
4  Si dédero somnum óculis meis, * et pálpebris meis dormitatiónem :	4 If I shall give sleep to my eyes, or slumber to my eyelids,
5  Et réquiem tempóribus meis : donec invéniam locum Dómino, * tabernáculum Deo Jacob.	5 or rest to my temples: until I find out a place for the Lord, a tabernacle for the God of Jacob.
6. Ecce audívimus eam in Ephrata: * invénimus eam in campis silvæ.	6 Behold we have heard of it in Ephrata: we have found it in the fields of the wood.
7  Introíbimus in tabernáculum ejus: * adorábimus in loco, ubi stetérunt pedes ejus.	7 We will go into his tabernacle: we will adore in the place where his feet stood. .
8  Surge, Dómine, in réquiem tuam, * tu et arca sanctificatiónis tuæ.	8 Arise, O Lord, into your resting place: you and the ark, which you have sanctified
9  Sacerdótes tui induántur justítiam: * et sancti tui exsúltent.	9 Let your priests be clothed with justice: and let your saints rejoice.
10  Propter David, servum tuum: * non avértas fáciem Christi tui.	10 For your servant David's sake, turn not away the face of your anointed.
11  Jurávit Dóminus David veritátem, et non frustrábitur eam: * de fructu ventris tui ponam super sedem tuam.	11 The Lord has sworn truth to David, and he will not make it void: of the fruit of your womb I will set upon your throne
12  Si custodíerint fílii tui testaméntum meum: * et testimónia mea hæc, quæ docébo eos.	12 If your children will keep my covenant, and these my testimonies which I shall teach them:
13  Et fílii eórum usque in sæculum: * sedébunt super sedem tuam.	Their children also for evermore shall sit upon your throne.
14  Quóniam elégit Dóminus Sion: * elégit eam in habitatiónem sibi.	13 For the Lord has chosen Sion: he has chosen it for his dwelling.
15  Hæc réquies mea in sæculum sæculi: * hic habitábo, quóniam elégi eam.	14 This is my rest for ever and ever: here will I dwell, for I have chosen it.
16  Víduam ejus benedícens benedícam: * páuperes ejus saturábo pánibus.	15 Blessing I will bless her widow: I will satisfy   her poor with bread.
17  Sacerdótes ejus índuam salutári: * et sancti ejus exsultatióne exsultábunt.	16 I will clothe her priests with salvation, and her saints shall rejoice with exceeding great joy.
18  Illuc prodúcam cornu David: * parávi lucérnam Christo meo.	17 There will I bring forth a horn to David: I have prepared a lamp for my anointed
19  Inimícos ejus índuam confusióne: * super ipsum autem efflorébit sanctificátio mea.	18 His enemies I will clothe with confusion: but upon him shall my sanctification flourish.
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 132]
Ecce quam bonum, et quam jucúndum * habitáre fratres in unum.	Behold how good and how pleasant it is for brethren to dwell together in unity:
2  Sicut unguéntum in cápite, * quod descéndit in barbam, barbam Aaron.	Like the precious ointment on the head, that ran down upon the beard, the beard of Aaron,
3  Quod descéndit in oram vestiménti ejus: * sicut ros Hermon, qui descéndit in montem Sion.	which ran down to the skirt of his garment: As the dew of Hermon, which descends upon mount Sion.
4  Quóniam illic mandávit Dóminus benedictiónem, * et vitam usque in sæculum	For there the Lord has commanded blessing, and life for evermore.
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

[Psalm 133]
1 Ecce nunc benedícite Dóminum, * omnes servi Dómini	Behold now bless the Lord, all you servants of the Lord
2 Qui statis in domo Dómini, * in átriis domus Dei nostri.	Who stand in the house of the Lord, in the courts of the house of our God
3 In nóctibus extóllite manus vestras in sancta, * et benedícite Dóminum.	In the nights lift up your hands to the holy places, and bless the Lord.
4 Benedícat te dóminus ex sion, * qui fecit cælum et terram.	May the Lord out of Sion bless you, he that made heaven and earth.
Gloria Patri et Filio et Spiritui Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.

You can find the next set of notes on these psalms here.