Verse 8 of Psalm 111 reads:
The psalm as a whole
1 Beatus vir qui timet Dominum : in mandatis ejus volet nimis
Dispersit, dedit pauperibus; justitia ejus manet in sæculum
sæculi : cornu ejus exaltabitur in gloria.
He has distributed, he has given to the poor:
his justice remains for ever and ever: his horn shall be exalted
in glory.
Looking at the text
Dispérsit (he has dispersed), dedit (he has given)
paupéribus (to the poor) = he has lavishly given to the poor
dispergo,
spersi, spersum, ere 3 scatter,
disperse; separate, loose;. take away, withdraw; roam abroad, to wander about
do, dedi, datum, are, to give,
justítia ejus (his justice) manet (it abides) in sæculum
sæculi (forever)= his justice abides forever
cornu ejus (his horn) exaltábitur (it will be exalted) in
glória (in glory)=his horn will be exalted in glory
cornu, us,
n. the horn of animals, of the bull,
ram, etc; symbols of strength, power, glory, pride, or dominion
Penetrating the meaning
St John Chrysostom argues that the lavish giving implied
here is not a matter of the quantum of almsgiving, but rather how much it
really impacts on our own standard of living.
And he argues that we should treat almsgiving like an investment, or
like the sowing of seed by a farmer, for we shall indeed reap a reward in due
course:
"It is quite clear that he means the one who deprives himself
of what he has, the one who unsparingly makes his things available, as Paul
requires in the words, "The one who sows bountifully will also reap bountifully."…So
when you see that gold is lovely, and you are reluctant to throw it away, think
of the sowers, think of the investors, think of the merchants, who begin with
outlay and expenditure, each of them entrusting this to insecure ventures;
waves and hollows of the ground, after all, and debtors' receipts are all insecure.
Investors frequently sustain a loss of their capital, you recall, whereas the
one who tills the heavens has none of these risks to fear, but has grounds for
confidence about capital and interest - if, that is, we should call this sort
of thing interest and not something far more significant than capital. Capital,
after all, is money, whereas heaven's interest is the kingdom. Do you see the
kind of investment involved, bearing an interest far in excess of the
capital?...”
1 Beatus vir qui timet Dominum : in mandatis ejus volet nimis
2 Potens in terra erit semen ejus; generatio rectorum benedicetur.
3 Gloria et divitiæ in domo ejus, et justitia ejus manet in sæculum sæculi.
4 Exortum est in tenebris lumen rectis : misericors, et miserator, et justus.
5 Jucundus homo qui miseretur et commodat; disponet sermones suos in judicio: quia in æternum non commovebitur.
6 In memoria æterna erit justus; ab auditione mala non timebit.
7 Paratum cor ejus sperare in Domino, confirmatum est cor ejus; non commovebitur donec despiciat inimicos suos.
8 Dispersit, dedit pauperibus; justitia ejus manet in sæculum sæculi : cornu ejus exaltabitur in gloria.
9 Peccator videbit, et irascetur; dentibus suis fremet et tabescet : desiderium peccatorum peribit.
And for notes on the final verse of the psalm, go here.
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